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639-Syed Yasir Hussain Zaidi:
Salam,
My name is Syed Yasir Hussain Zaidi.Can you send me some books so that i read them and increase my knowledge. How can i pay for those books. Do you want my address.
my address is:
D-52, New Rizvia Society, Phase-2 , Sector 34-A , Scheme-33, Opp:Kiran Hospital, Near Safora Goth.
75280 Karachi Pakistan
THanks.
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):14/10/1389 | Answer from ostad-mosavi.com :
Reply from Professor Mousavi's website:
With salaams to you,
We thank Allah that all true lovers of Wilayat and Ismat in all corners of the world have access to the scientific, philosophical, mystical and gnostic viewpoints of Ostad Mousavi through this site.
For further information on Ostad Mousavi's works, please refer to the section on 'Booklets' (Risail) in the site.
It should be mentioned that all these works are in Farsi and his book titled 'The Divine Soul' (Nafs-un Qudsi-un Ilahi) has been published in Farsi. In case you have knowledge of Farsi, please advise us so that we can send you Ostad Mousavi's book.
Thank you.
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637-Marino:
Hi after longe periodo di tempo!
I saw and read Ur first sentence with your pittura! about Goals and aims in our life.
Jesuschrist told your aims and oggetto in life is for accpet imortality and eternità.
not for money , Lussi and L'avidità mondo but it is so antique and old in Società odierna.
your sentence persuaded me to think abuot around and you know world is full of Mondo di patriottismo!
Please if there is an article about this subject tell to me for reading in your site!
Dio vi protegga.
I am bad in English! i am so cheap in money and couldn't have collage!Excuce me!
Buon giorno
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):29/4/1389 | Answer from ostad-mosavi.com :
With greetings,
We are very glad that your heart once in a while connects with sentences by Professor Mousavi, although we do not know you well. You mention that you are not able to write in English very well; however the translator of our site attempts to transfer to us your inner truth. According to us, not knowing English is not a defect since the main thing is one's heart through which he sees his God.
Our master, Imam Ali (AS) says: "I do not worship one whom I have not seen." When he was asked whether God could be seen he replied: "Eyes do not see Him face to face, but hearts perceive Him through the realities of belief."
However, truly perceiving these realities requires scientific travelling in the path of philosophy, wisdom and gnosis.
On the issue of 'goals in life' there is no article in our website but we will give you an example hoping that you understand our point well:
For instance, a person chooses a scientific path and attempts to reach the extreme limit. On the surface, travelling along scientific paths and wishing to reach goals and extreme limits in science is 'good' but philosophy says that before saying this path is 'good' you should see what your true intention, purpose and reason for reaching this goal is. If one wants to achieve his goals for power, fame, wealth and solely for the material world it is not acceptable but if his intention is to move towards discovering the secrets of the world and recognition of his soul (nafs) this is considered to be favorable.
Splitting atoms by a scientist seems to be a scientific discovery and discovering one of the divine secrets, but we should see what the true intention of the person is in achieving this goal; is it for producing a nuclear bomb or for serving people?
A similar statement in religion is: Intention is the essence of all deeds.
This issue can be generalized to all actions one takes during the path of his life.
We wish you success in discovering the true path in your life.
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634-Marino:
Buon giorno! Professor Mosavi grazie in Ur bello sentences in the Home Page of ur site! "The entire world should be ...." U know I read like this in the other big Human Book or the other site but Your words comes from your heart About Big MY Lord and thanks about this! I wish i could find real meaning! I Wish can put Lord in My cuore(Heart) but I am so lonˡtano but ur sentence ia so avvicinava to real. |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):25/3/1389 | Answer from ostad-mosavi.com :
With greetings to you,
We are glad that you have once again visited our site, ostad-mosavi.com. Man's pure and capable heart always submits to God.
Be aware! Comprehending issues on divine philosophy, step by step results in all doubts and suspicions and darkness caused by ignorance towards the world to be eliminated. World view (the way one regards the beginning and end of the world) and ideology (manner of living, the dos and don'ts of life) make man so strong that he will be able to go through life along a clear path firmly and with confidence not with weakness, fear, hesitation or anxiety.
We hope you will be able to become more familiar with the delicate viewpoints of Professor Mosavi on the world by visiting our website and viewing various articles on philosophy, wisdom (hikmat) and interpretation in a more favorable way, without any prejudice to religion, methods or traditions.
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629-Marino from Italy:
Buon giorno! Grazie for Le site form. Sono Italiano! I talk with u about ur carino(pretty)Article about "reasearch" if i understood it! you said we don't accept nothing before reaserach about it! i found in ur document "rebirth ..." in articles page in Your site! if we do it , we are like slave, Scusi but it is real , You know!
U say to me , I must see in my magnifier every thing the accept it ! But when my Heart finds his true companion has no place for hesitation; he should accept with his entire soul.
I like do it but it has different between 2 subject and he or she must accept me , I love it , I put it in my heart , I think God do it in my life way but she or he don’t accept me!
Why??!!!
Did I must have a search about it??? Like a reasercher of it is the other and byound this world???
What is different between that 2 subject?? Per favore answer my Question.
God help my I can tell that is in my mind.
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):8/2/1389 | Answer from ostad-mosavi.com :
With greetings,
We thank you because of your attention to our site's articles.
Firstly, the article you commented on is a scientific one and we are not aware of your purpose for studying it.
Humanism, a philosophy that considers humans to be of primary importance, says that for the acceptance of issues one should not engage in reasoning and justification.
As Rumi says:
Those who rely on reasoning (Istidlaliyun) have wooden legs.
And [those with] wooden legs are unreliable.
Is logic and reasoning the most significant issue in life or are man's heart and his desires more important? In many circumstances, man faces a dilemma on whether to follow what his heart says and abandon that which his intellect says or to do the opposite.
The sophists say: The primary importance should be the heart. What your heart desires is the most significant and intellect is not important. Machiavelli and Machiavellians had similar beliefs.
Be aware that man's heart, before travelling through the path of science and philosophy does not have true desires; feelings are stronger in him than the truth and feelings are a haven for errors.
If every man only considers his own desires to be the main principal, intellect will get destroyed resulting in the destruction of inspirations and revelations and if revelations are destroyed prophecy will be questioned.
On the other hand, the schools of Philosophy, Wisdom and Gnosticism consider the "heart" as the main principal. But what heart is this? A heart which has, with strong scientific bases, travelled steadfastly in the path of Gnosticism, Prophecy of Prophet Muhammad (PBUH), Wilayat (the authority invested in the Prophet and the Ahlul Bayt as representatives of Almighty Allah on this earth) and Ismat of Fatimah Zahrah (SA).
In conclusion, one should first move towards science, reasoning and research and if his heart travels steadfastly through science towards Wisdom and Gnosticism, in such a case, caution, logic and reasoning will all be replaced by an internal inspiration, but everyone is not able to reach such a stage.
Derived from researches of Professor Mosavi on Surah Hajj (part 3)
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628-Mohadase from Qatar:
Hello! the first Thanks of this Huge teacher , second I dont know english good the first accept my applogazide. then
we know Music and luxury anbout it is not accept for Muslim in your Article about Plato and the other like Pythagoras they educated it i know that they were not Muslim but ... ! i heard Pythagoras got Music for the imortality world and the other subject. what is it? relation between music and forbidden it for Muslim. I hope u know my means. |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):8/2/1389 | Answer From ostad-mosavi.com :
With greetings,
We thank you because of your attention to our site's articles.
فاما الذین امنوا و عملوا الصالحات فهم فی روضة یحبرون (Ayah 15 of the Holy Surah Rum)
The word "یحبر" (yuhbar) means extreme joy caused by hearing beautiful sounds and music; that which is evident on the face. But this music or rhythmic sound is such that it is acceptable by the Holy Quran.
There is a narrative in this regard: An Arab man saw Prophet Muhammad (PBUH), left his camel and came to the Holy Prophet and after exchanging greetings asked the Prophet, "Is there any music in Heaven?"
The Prophet (PBUH) answered:
« نعم ، باصوات لم تسمع الخلائق مثلها»
Yes, no one has ever heard the likes of the music which exists in Heaven.
The man then asked, "O Rasulullah! What is this music you talk about which causes so much excitement?"
The Holy Prophet replied, "Even the breeze which touches the leaves produces a rhythm which causes extreme joy for the listener."
The man asked, "What does it have that it causes so much joy?"
Prophet Muhammad (PBUH) said: In its heart is hidden the melody of one secret and that is:
لا اله الا الله، محمد رسول ا...، علی ولی ا...، الفاطمه عصمه الله است!
There is no god but Allah, Muhammad is Rasulullah, Ali is Waliullah and Fatimah Ismatullah.
The Prophet then continued, "If the people on Earth hear one of these tunes, they will instantly die because of extreme joy. This is how beautiful it is."
Professor Mosavi: In the world of metaphysics all parts of man's body including his ears have extraordinary powers beyond this material world.
(We suggest that you do more research on strengthening the powers of our body parts in the world of metaphysics)
Source: Part of researches by esteemed philosopher, Professor Mosavi on Surah Rum (page 454)
But on the subject of music, the word "music" in modern terms which is using an instrument is a means of revelry according to religious leaders and not only hearing but even looking at these instruments is disputable.
Now we write about Pythagoras' music.
Pythagoras was the son of Mnesarchus who was born around 570 BC. Some say he lived at the time of Prophet Solomon.
Pythagoras said:
و یدعا انه شاهد العوالم العلویه و بلغ فی الریاضه الی سمع حفیف الفلک
I traveled to the celestial spheres. I have heard no rhythm more pleasant than the rhythm of
the skies and seen no light brighter than the celestial bodies.
His viewpoints in mathematics, unity of numbers and sound illumination are still being discussed in intellectual centers and universities in the East and West.
Pythagoras was passing by a blacksmith shop. He realized that the contact of the smith's hammer on the anvil did not produce a uniform sound. Some had low rhythms and some high. Some were bass and some treble. He then understood that these differences were caused by the weight of the hammer and the intensity of each blow. Hence, he discovered a ratio between sounds and materials and called it "number".
(We suggest that you do some research on what path his professor asked him to follow for discovering these facts when Pythagoras went to him.)
Source: Part of researches by Professor Mosavi on Surah Hud (page 290 – Ramadan 1996)
Therefore, the music or rhythms Pythagoras and similar scholars talked about have no connection with what is understood by modern music.
(We suggest that you do some research on the sound Prophet Moses (PBUH) heard from Tur al-Ayman)
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627-hashemi:
ba salam v be name allah a tahsakor as shoma mekaham bedanam ke ketab ostad aziz va gerami ra che gona dashat basham |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):30/11/1388 | | Answer From ostad-mosavi.com :
In the Name of Allah
With Salaams,
Thank you for your email.
Kindly be informed that 170 booklets on interpretation (including interpretation of various Surahs of the Holy Quran) and on philosophy (research on different subjects from volume one to volume nine of Mulla Sadra's book, Asfar, and various subjects on the principal of the Essential Being and resurrection) which are the outcome of the teachings and researches of esteemed philosopher, Professor Mosavi have been printed out but not published yet.
Please note that all the above booklets are in Farsi. In case you require the names of the mentioned booklets in English kindly advise us so we can translate them for you.
In case you know Farsi, you can first use the section on Resael (Booklets) on the first English page of the site.
Kind regards,
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624-Sh.K:
With Salaams, Is the law of attraction valid everywhere? Can we therefore conclude that it is true that "Heart speaks to heart"? |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):1/11/1388 |
Answer by ostad-mosavi.com:
Although you have not written your complete name, we intend to
give you a complete reply.
It
is better for us to try to find the true connection
between two hearts from the connection between Prophet Muhammad (PBUH) and Oveis
Gharani not from imperfect human laws!
We
should try to find the law of attraction from the path of an enamored person
that although he had not seen his beloved, Prophet Muhammad (PBUH), with his
eyes, the Prophet felt the fragrance of his love and favor from miles away.
We
will explain two events below; you may make any conclusion you want to.
One morning Prophet Muhammad and a few of his companions were together. The
Prophet looked around and said, "I smell the fragrance of blessing coming from
Yemen."
The companions of the Holy Prophet asked, "What is the story?"
Prophet Muhammad (PBUH) said, "Oveis Gharani is thinking of me.
That is why I smell his fragrance."
This is the true meaning of connection between two hearts.
But this is only the first stage of connection between hearts.
Prophet Muhammad (PBUH) was in his deathbed. He suddenly said, "O Ali come,
Salman come, Abu Zar come." He called a few others too.
He
then said, "Go and take my robe from my daughter, Fatimah and bring it to me."
(The Holy Prophet wore this robe when he said his night prayers.)
Prophet Muhammad (PBUH) told his companions, "After I pass away, you have the
mission of taking my robe to Yemen. There is a dark-skinned camel-driver there
who has two white patches on his skin; one on his right arm and the other on the
palm of his hand."
They asked, "Who is he?"
The Holy Prophet replied, "His name is Oveis Gharani. He is the man who whatever
event came upon me in my life, felt the effect at the same moment."
He continued, "One day I was walking on the street. One of the people of Mecca
threw ashes on my hand and the palm of my hand burnt. At the same time the palm
of his hand turned white too!"
"Another day while I was in prostration some people came and struck me on the
arm. A spot was caused on his arm too."
This is the meaning of true love. This is the basis for true companionship.
Now you judge where the truth is and where we are!
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617-a visitor:
Salam Alikom please answer My Question :
Is it something peculiar to the Shi’sm, because I have heard many people accusing the Shi’as because of taqiyah?
Thanks a lot
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):9/9/1388 | | The meaning of taqiyah is to say one thing although you have another purpose.
When one does not have the courage to say the truth, taqiyah is permissible.
It should be said that a prophet does not have the right of taqyiyah. The Imams, only under some conditions and when they think their religion, life or their followers are under threat had the right of taqiyah.
One example of taqiyah was when Imam Sadiq (AS) told Mansur Dawaniqi: Oh cousin! Whatever people have told you about me is wrong.
Another example of taqiyah was what Imam Reza (AS) told Mamun. Or what
Imam Sajjad (AS) said after returning from Karbala.
Therefore, the Imams had the right of taqiyah but not the prophets.
But why should the Shiites be accused of taqiyah?
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613-Mr.Irfan kazmi:
Keeping in view the status of Masoomeen as 'waseela', is it right to say that Masoomeen created this universe under Allah's will?, and how was it created by Masoomeen, by saying "kun" or any other way?. |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):23/8/1388 | Answer from ostad-mosavi.com:
The following is derived from the Booklet "The Tablet and the Pen (Lawh wa al-Qalam)" which is the outcome of teachings and researches of esteemed philosopher, Professor Mosavi regarding page 293 of Volume 6 of Mulla Sadra's book, Asfar.
و اما اللوح و القلم فبیان القول بینهما ان الباری جلت کبریائه: اول ما برز من ذاته و نشأ هو جوهرقدسی فی غایه النور و الضیاء و السناء بعد الاول تعالی
Wa amma al-Lawh wa al-Qalam fa bayanul qaul baynahoma anna al-bari jalat kibriyauhu: Awwala ma baraza min dhatihi wa nashaa huwa jawharun qudsi fi qayatin nur wa ziae wa sana bada al-awwali taala
What Allah manifested first was the holy essence (Jawhar Qudsi) at the highest level of light!
و نشأ بتوسطه جواهر الاخری قدسیه مترتبه فی الشرف و الکمال، و شده النوریه علی حسب ترتبها فی القرب منه (تعالی)
Wa nashaa betawasutehi jawahir al-ukhra qudsiyatun motiratibatun fi sharafe wal kamal wa shidaton nuriya ala hasabe taratubiha fil qurbe menh (taala)
And through the above mentioned, He created other holy essences (Jawahir Qudsi). It is thereafter emphasized that the order in being created is based upon nobleness, position and rank, perfection and closeness to Allah.
But did this creation take place through the word "Kun" (Arise! Come into being!)? If so how did it take place? Or did creation take place during 6 days? Or was it in some other way?
Mulla Sadra (May Allah exalt him) has discussed this in details in Volume 6 of Asfar pages 286 to 303. He says:
"When Allah decided to create, He passed on His Beauty (Jamal), His Majesty (Jamal), His Magnificence and His Power to a light and that was the light of Wilayat of our Master (Maula) and our Leader (Muqtada), Imam Ali (AS) [up to our last Imam, Imam Mahdi (A.S.) who are all one single light]."
Thereafter Mulla Sadra, based on some Ayat from the Holy Quran such as the Aya "Num wal-qalam wa ma yasturun", discusses the facts of Lawh wa al-Qalam (The Tablet and the Pen), Qada wa Qadar (Decree and Destiny) and Mahw wa Isbat (Wiping out or Registering Deeds) and asks "What was the
first thing The Pen (Qalam) manifested?"
Professor Mosavi, through 4 Booklets and around 400 pages, has provided his research on the above issues and the viewpoints of some scholars. These include the viewpoint of Reynold Nicholson on the self-manifestation of God in His Essence, Attributes, and Names (Tajallí), the opinion of Muhyiddin Ibn Arabi and the viewpoint of "Perfect Gnostics", who believe the illumination of the essence of the Holy Prophet Muhammad (SAW) was the first thing Allah created.
On page 220 of Volume 2 of Asfar, Mulla Sadra explains the viewpoint of Sheikh Yahya Suhrawardi on the issue of whether Allah's Divine Will and Power is the cause of all creations, changes, growths, etc or does an intermediary cause also play a role?
Sheikh Yahya Suhrawardi says:
«فالقوه القاهره الواجبه لا تمکن الوسائط لوفور فیضه و کمال قوته»
Fal Quwatul Qahera al-wajibahu la tumakin al-wasait liwufur feizehi wa kamala quwate.
"The Light of Allah, the Essential Existence, is so strong that the role of an intermediary cause is overshadowed and one can not say that intermediaries are the main cause in creation!"
In the book "The Philosophy of Illumination" by Sheikh Yahya Suhrawardi, Aristotle's viewpoint is mentioned as follows: The intermediary cause did not have any role by itself in creation but it received God's Blessings through closeness to Him and then this intermediary cause manifested itself.
This was a brief answer to your question.
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607-
With salaams and greetings to dear professor Mosavi,
I thank you very much for all your efforts. I have to admit there are subjects discussed in your website, which I have not found in any other site. I am not sure whether my question is correct or not. I know that my question is below the level of your site, but as I found this place a safe haven where wanderers are saved not through baseless subjects but through well-founded and scientific discussions, I took the liberty to ask my question. Please do whatever you deem appropriate. I have been thinking of Asiya, Pharaoh’s wife, for some time. Why? Because I am in a similar situation. If a person lives in a family where the mother’s chastity is under question (This issue has bothered me for many years), can he reach perfection? However, that mother is no more in that path. Is it not that the breaths taken in this house affect a person’s spirituality? What should be done? If time and again spiritual lights have been shed upon one, wouldn’t staying in such an environment prevent one from reaching the reality? In our society, wouldn’t being with those whose thoughts and intentions are other than the beautiful matters referred to in your website, prevent one from reaching the spirituality which surges in each and every one of the articles of your site? Please help me. To whom should one seek refuge in this finite world? To which haven? To which heart? To which reality? Which branch should one grasp which is not impure? If you reply my questions, I will be very grateful and if you do not, I thank you for reading what I wrote.
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):3/1/1387 | | We do not know who you are, but first seek refuge in Allah who is the Shelter of the shelterless. But your statements or the example you gave regarding Asiya, Pharaoh’s wife, requires great ambition and effort by the traveler of this path. In other words, a person who wants to be free from all impurities and corruption has to have two powers govern in him. The first power is great effort by the person, meaning he should try hard with his entire being to become successful in this path. The second stage should be with sacrifice of inner desires in order not to follow the wrong path. This should be accompanied with destroying many of the ugly and indecent events of our lives
If a person follows piety in a family where everyone is religious and pious, he has not fulfilled or undertaken anything difficult. But if he becomes successful in an environment where the manners or conducts are probably not considered proper from the viewpoint of religion, that success will be very valuable.
Indeed the true value of each person will be revealed when his relatives do not believe in any principle. The best way for this person to follow is to inform his relatives of the true divine realities. And he should also make efforts not to take actions which are against religion. When he travels in this path and becomes successful, he will be given the same advantages and value which Allah gave Asiya, Pharaoh’s wife. You asked: how can one reach perfection? This is simple since the creation of man in life is for honesty and truth not for dishonesty. One can choose scientific and religious beauties over ugliness.
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605-Q.:
With greetings to dear Professor Mosavi,
My question is does our twelfth Imam, Hazrat Mahdi (May Allah speed up his
reappearance) have a wife and children? If yes, is their lifestyle like that of Imam Mahdi, i.e. will they also be alive till the day of resurrection? Thank you.
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):3/1/1387 |
Answer by Professor Mosavi on 26/02/2008:
Some have said Imam Mahdi has a wife and children and have said he lives in places such as Jabolqa and Jabolsa but it is right to liken the Imam to a luminous and sacred weight and because we can liken this righteous jewel to a valuable and limitless light, he should not have such attachments, otherwise, the emergence and discovery of his light will not cover everywhere and will not shine on all places since the entire world should become illuminated under the rays of the light of his guardianship and it is fair to say: The completion of his luminosity, magnificence, grandeur and splendor is in these greatnesses not in attachments and marriages.
Therefore, God’s Wisdom is such that Imam Mahdi should be devoid of any attachments so that his holy blessings to the world and its dwellers become more gleaming and fruitful.
We did not find any evidence in narrations and interpretations of the verses of the Holy Quran relating to the attachments of Imam Mahdi and what we have found is the result of our own research. From the viewpoint of a sound mind too, it is difficult to believe that Imam Mahdi is spending the most valuable time of his Ghaybat al-Kubra (Major Occultation) with attachments from one place to another. Because he is Allah’s Trustee. He is the Hidden Imam. He is the Savior of mankind. His one hand is connected to Allah and the other to people; he receives from God and gives the people. In other words, he continuously, receives from Allah with one hand and grants people with the other. How does he grant people? This is a subject which requires a lot of explanation. How are Imam Mahdi’s blessings bestowed upon man’s spirit, his body, his immaterial being, his thought, his talents, his prayers and upon the worldwide order of the seas and upon the order of the mountains and upon the order of jewels being formed in mines and similar things? This subject requires deep consideration. What is certain is that all the aforesaid are under the light of his spiritual insight through the order of Almighty God.
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603-:
With greetings and thanking you for your time and wishing that your prayers and worships are accepted, kindly inform us of the differences between men and women from the viewpoint of Imam Ali (PBUH). |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):19/11/1386 | I do not know which differences of men and women you are specifically asking for.
1. There are differences in chromosomes, which can be xy or xx which relate to genetics.
2. There are also differences from the aspect of physical strength, meaning which one is stronger and which one is weaker?
3. Or maybe relating to their brain weight, which one has more and which one has less?
4. Or probably the purpose of this question is their appearance.
5. Or do you mean their differences based on anger and affection?
I prefer to reply to your question in this way: If we analyze a man and a woman from the physical aspect, i.e. the physical form phenomena, one is a container of kindness and love and the other is a container of toughness. In other words, women’s physical form has more kindness and affection and men’s physical form has more toughness.
But human values become evident here: A man, in spite of being a container of toughness, becomes soft when he faces a woman and on the other hand, a woman, although she is filled with kindness and affection, sometimes becomes tough and quarrels with her husband. This should be worked on throughout the world to figure out what should be done for these balances to become evident in their real physical form.
Sociologists have not yet been able to find an injection to be given to women for them to get balanced to overcome that toughness. They have not either found a tonic to be given to men for their toughness to strengthen when they face women. In other words, a woman should not take away from a man, his manly characters. This means, she should not force the man to wash clothes, wash dishes, change his child’s diapers since these are below the dignity of a man, the same way as being quarrelsome is below the dignity of a woman.
If mankind comprehends these two valuable issues, there will be no disputes in family courts. This is because the mother of all problems in the lives of men and women is this reversed quarrelsome character, which means a woman, who should be soft, becomes tough and a man who should be tough, becomes soft. On the contrary, some sociologists such as Elden and Adam Smith believe a woman’s skull is designed in a way that if she does not get angry, her brain neurons will become weak. In other words, they say if her brain neurons remain weak, a contact should be created in these neurons, meaning they should become charged so that supreme thought will be possible.
This view is not accepted by us from the basic philosophical aspect. This is because a woman’s nose wings are for love, the connection between a woman’s two eyebrows is for kindness, below a woman’s throat there are capillaries which are for affection. Therefore, a woman who is quarrelsome causes all the vast divine blessings to become ineffective or of little effect or of negative effect. Most importantly, if a woman is quarrelsome, it is impossible for her child to reach high levels of science! It is impossible for her child to proceed to a supreme human and Gnostic level and tens of other serious problems.
I hope you comprehend these points properly and put them into action well.
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602-N.Gh:
With greeting to Professor Mosavi, I wish you a happy [Persian] New Year. I have always read in books that God never punishes His servants more than their capacity. But I have seen a lot of evil from people and each time I only complain to God, but it is as though God has forgotten me or does not hear my voice. I truly love Him very much but as people bother me a lot I have become tired of His Patience and because He seems not to hear my voice. I request you tonight to tell me what to do. Is it true that God punishes His servants because He likes them? I am very grateful to you. |
| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):19/11/1386 | I thank you for you question.
Some aspects are evident in your question. The first aspect, what you have read in books that God punishes His servants more than their capacity is not true. All these statements are wrong. God, the Almighty is Righteous, He is Generous, He is Kind, He is Merciful, He is the Forgiver, He is the Provider, He is the Bestower. It is impossible for Him to “punish” which in itself bears hatred. This is because God, the Almighty is Pure Kindness. He does not punish.
It is man himself who is the cause of his punishment. When? At times when he acts based on ignorance. Any ignorant person gets punished when he bothers others.
Until he does not move towards perfect peace, he will be punished. Therefore, punishments are not from God, they are from man himself.
If this ignorant person resolves two things, he will not see punishment. 1) Control his tongue, 2) Lower his expectation from others so that he will live in peace.
But your statement: “God has forgotten me” is baseless. You should know that all people are equal from God’s Perspective. God even favours those who have not once in their lives uttered the word “God”. But each person’s negligence and shortcoming and distancing from God cause the person to consider himself forgotten by God. In this case too, man himself is responsible, not the Almighty, God.
Therefore, God does not punish his servants; it is man’s own deeds which cause him punishment.
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601-Shahrbanoo Shaeiry:
With greetings to great contemporary philosopher and Gnostic, I have a few questions for you:
Why do we say that any good event which happens arises from God’s Will and Kindness and any bad event is the result of our own mistakes?
Why do we sometimes feel that we have known a place very well for many years although we have never been to that place? Even sometimes when we meet a person, whom we do not know, for the first time, why do we have a feeling that we have known this person for many years?
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):19/11/1386 | I thank you very much for your kindness.
But as for my reply to your first question: It is not as you said. God the Almighty, other than the existence of the Holy Prophet (PBUH) and the innocent Imams (PBUT), has favoured us with other representatives which are our incorporeal beings. These include wisdom, understanding and the power of thought which guide us to the right path and help us avoid the wrong path. Whoever chooses the right path will either reach the desired or will not. If he/she reaches the desired, it will be called a blessing and if he/she does not reach the desired, it will be called evil. If you pay attention, you will see that both these (good and evil) arise from man’s understanding. Therefore, these are not things to say this one is from God and that one is from others.
Hence the creation of these two conditions or these two characteristics is from man himself but with God’s Grace and Kindness. This means, we choose the right path because God’s Kindness exists, we have the power of finding because His Kindness exists, but it is our passion, our desire, our wish which has not gone through the right path. Therefore, we conclude that man himself is the cause of putting both these conditions into action but this is done through God’s Approval and Kindness.
Reply to your second question:
Prior to explaining the issue you have raised, I have to bring to your notice here that this issue should be observed carefully since one of the reasons given by those who believe in reincarnation is the same as you said. But the reason why you sometimes feel like you know people whom you have never seen, or some places where you have not been to seem familiar is from bontasieh power or each person’s common sense. All faces and all organs of the world are collected in each person’s bontasieh power. In other words, when a child is born to a mother, God places in each person’s power or common sense or bontasieh, the faces of trees, faces of seas, faces of mountains and also the faces of some industrial buildings and also the absolute faces of humans. Anyone who has more eagerness towards any of these will be closer to it in the imagination world or the world of senses. This is one of the Blessings of God. This issue has been outlined in Mulla Sadra’s book, Asfar (Journeys) and some statements by some sages.
Reply to your third question:
a) Why are prayers not answered? It is not as simple as you are judging. Firstly, maybe they have been granted but you are not aware. Your knowledge comes from what you feel not from the realities. Granting prayers can sometimes be sensed such as a disease which heals through prayer and you feel and see the healing and therefore say that my prayer has been granted. But sometimes our requests are beyond sense or will be the cause of our destruction if granted. We seemingly think our prayers have not been granted but in fact they have.
But the obstacles in the way of prayers being granted consist of prohibited foods, unclean foods and tens of other things. But I think you can find your response in the beginning of my part (a) reply.
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599-:
Regarding human capabilities …
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| Reply by Researcher and Philosopher, Professor Mosavi: | Date(Shamsy):21/10/1386 |
With greetings and thanks,
In all respects, capabilities are sometimes in the direction of materialism and at times in the direction of spirit and thought. We will not speak of the first part and anything we have is from the second part, i.e. the heart and spirit;
The spirit’s capabilities are very vast:
1. Becoming fruitful in the world of science
2. Becoming fruitful in the world of research on the aforesaid science
3. Becoming fruitful in blessings from Gnosticism and philosophy
I will give an example in response to your question. One day the Holy Prophet of Islam was passing from some place. He found a group of people and asked, “What is going on?” They replied, “There is a champion who is moving a great rock from some place to another.”
The Holy Prophet said, “This is good but true power and a real champion is a person who wins over his/her beastly desires.
Hence, we see capability in good morals or winning over evil powers.
I wish you success.
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